CHESAPEAKE, VA (Catholic Online) - On August 15 in the Western Church Liturgical Calendar we celebrate the great Feast of the Assumption of the Blessed Virgin Mary. Special Evlogitaria for the Dormition are chanted, echoing the Evlogitaria of the Resurrection chanted at matins on Sundays throughout the year as well as on Lazarus Saturday and Great Saturday. [15], In Rome the feast called Dormitio Beatae Virginis was established by Pope Sergius I (687–701), borrowed from Constantinople. The Maronite Church has a tradition that their Third Anaphora of the Apostle Peter or Sharrar (the Maronite redaction of the Holy Qurbana of Addai and Mari) was originally composed for and used at the funeral of the Theotokos. Swiss Chard Soup With Sausage, Time For Thai Opening Hours, Hipshot Ultralite Bass Tuners, Symbolic Interactionism In Community Development, Ielts Academic Writing Task 1 Book, Mes Abbreviation Property, Asian Leaders Names, Laptops With 16gb Ram, Center Of Antarctica, Symbolic Interactionism In Community Development, " />
Nov 28

...The holy virgin may have died and been buried—her falling asleep was with honour, her death in purity, her crown in virginity. [21] The specific belief of the Orthodox is expressed in their liturgical texts used at the feast of the Dormition.[21]. This Epitaphios is placed on a bier and carried in procession as is the Epitaphios of Christ on during Great Saturday. Therefore, the day is sometimes referred to as "Makovei". And yet, nowhere does he say that he took the holy Virgin with him. The Mother is not superior to the Son who underwent death, giving it a new meaning and changing it into a means of salvation. He is dean of the Notre Dame Graduate School of Christendom College. The Byzantine Emperor Mauritius (582-602) established the Feast of the Dormition of the Blessed Virgin Mary on Aug. 15 for the Eastern Church, which celebrated our Lady's death and assumption. Uspenje presvete Bogorodice, 40-square-metre fresco from 1265, Sopoćani Monastery, Serbia. An apparition is said to have confirmed that Christ had taken her body to heaven after three days to be reunited with her soul. Father Saunders is the author of Straight Answers, a book based on 100 of his columns, and Straight Answers II. On 25 June 1997 during a General Audience Pope John Paul II stated that Mary experienced natural death prior to her assumption into Heaven, stating: It is true that in Revelation death is presented as a punishment for sin. Whatever from the physical point of view was the organic, biological cause of the end of her bodily life, it can be said that for Mary the passage from this life to the next was the full development of grace in glory, so that no death can ever be so fittingly described as a “dormition” as hers."[22]. Most of our Eastern Christian brethren also acknowledge the same great event on this Feast, calling it the Dormition … In an apocryphal collection of stories called Transitus Mariae (The Passage of Mary), attributed to Bishop St. Melito of Sardis (d. c. 200), Mary died in the presence of the apostles in Jerusalem, and then depending on the story, her body just disappeared, or was buried and then disappeared. He speaks of a dying “in love, from love and through love”, going so far as to say that the Mother of God died of love for her Son Jesus (Treatise on the Love of God, bk. The Armenian Apostolic Church celebrates the Dormition not on a fixed date, but on the Sunday nearest 15 August. It is not just about Mary. LIB. in many places[where?] [24] In both Christ is seen coming to receive the soul of the dying saint surrounded by an aureola or cloud of blinding light and accompanied by the angels and prophets. Finally it is also considered the First of the three "Feasts of the Saviour" in August, the Feast to the All-Merciful Saviour and the Most Holy Mother of God.[4]. Both views agree that she was taken up into heaven bodily. on the Feast of the Dormition. The Dormition of Our Lady. What Severus of Antioch says about Christ also applies to her: “Without a preliminary death, how could the Resurrection have taken place?” (Antijulianistica, Beirut 1931, 194f.). "The Dormition of Mary Arlington Catholic Herald. In this regard, St Francis de Sales maintains that Mary’s death was due to a transport of love. St. John Damascene (d. 749) also recorded an interesting story concerning the Assumption: "St. Juvenal, Bishop of Jerusalem, at the Council of Chalcedon (451), made known to the Emperor Marcian and Pulcheria, who wished to possess the body of the Mother of God, that Mary died in the presence of all the Apostles, but that her tomb, when opened, upon the request of St. Thomas, was found empty; wherefrom the Apostles concluded that the body was taken up to heaven.". [18] Thomas was taken to his fellow apostles, whom he asked to see her grave, so that he could bid her goodbye. When the priest reached the 4th decade, "the Assumption," they showed scenes of a Church in Israel named, "The Sleep of Mary." The Eastern Catholic observance of the feast corresponds to that of their Orthodox counterparts, whether Eastern Orthodox or Oriental Orthodox. [5] Then there is the apocryphal literature such as the Protoevangelium of James, regarding the end of the Virgin Mary's life, though it is asserted, without surviving documentation, that the feast of the Dormition was being observed in Jerusalem shortly after the Council of Ephesus. LUC. But the dogmatic statement by Pope Pius XII intentionally left the question of Mary’s death open, referring to this event as the end of Mary’s ‘earthly life’. [2], In some places, the services on weekdays during the Dormition Fast are similar to the services during Great Lent (with some variations). Other churches go for the less controversial Christotokos or ‘Mother of Christ’, ‘Christ bearer’. In Byzantine iconography the other Christs shown surrounded by such a cloud of light are those also seen in icons of the Transfiguration, the Resurrection and the Last Judgment. If this were not the case, how could the information about it have remained hidden from her contemporaries and not have been passed down to us in some way? P>CHESAPEAKE, VA (Catholic Online) - On August 15 in the Western Church Liturgical Calendar we celebrate the great Feast of the Assumption of the Blessed Virgin Mary. Special Evlogitaria for the Dormition are chanted, echoing the Evlogitaria of the Resurrection chanted at matins on Sundays throughout the year as well as on Lazarus Saturday and Great Saturday. [15], In Rome the feast called Dormitio Beatae Virginis was established by Pope Sergius I (687–701), borrowed from Constantinople. The Maronite Church has a tradition that their Third Anaphora of the Apostle Peter or Sharrar (the Maronite redaction of the Holy Qurbana of Addai and Mari) was originally composed for and used at the funeral of the Theotokos.

Swiss Chard Soup With Sausage, Time For Thai Opening Hours, Hipshot Ultralite Bass Tuners, Symbolic Interactionism In Community Development, Ielts Academic Writing Task 1 Book, Mes Abbreviation Property, Asian Leaders Names, Laptops With 16gb Ram, Center Of Antarctica, Symbolic Interactionism In Community Development,

Share and Enjoy:
  • Digg
  • del.icio.us
  • Facebook
  • Google
  • E-mail this story to a friend!
  • LinkedIn
  • MySpace
  • Reddit
  • Slashdot
  • StumbleUpon
  • Tumblr
  • TwitThis

Comments are closed.