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Nov 28

7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? The Pharisee came to the temple upon a compliment, the publican upon business the Pharisee to make his appearance, the publican to make his request. There was a widow in the same town who kept coming to him and saying, 'Vindicate me … And he said, Lord, that I may receive my sight. He intimates to them that, notwithstanding this, they will begin to be weary of waiting for him (Luke 18:8): "Nevertheless, though such assurances are given that God will avenge his own elect, yet, when the Son of man cometh, shall he find faith on the earth?" The Pharisees and the publican both went to the temple to pray. [3.] It supposes that all God's people are praying people all God's children keep up both a constant and an occasional correspondence with him, send to him statedly, and upon every emergency. See also the power of God's grace in bringing good out of evil the publican had been a great sinner, and out of the greatness of his sin was brought the greatness of his repentance out of the eater came forth meat. Nevertheless when the Son of man cometh, shall he find faith on the earth? The gaining of her point by continually dunning this unjust judge (Luke 18:5): "Because this widow troubleth me, gives me a continual toil, I will hear her cause, and do her justice not so much lest by her clamour against me she bring me into an ill name, as lest by her clamour to me she weary me for she is resolved that she will give me no rest till it is done, and therefore I will do it, to save myself further trouble as good at first as at last." It is not strange if those that have cast off the fear of their Creator be altogether regardless of their fellow-creatures where no fear of God is no good is to be expected. 34And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken. 8 I tell you that he will avenge them speedily. 12 I fast twice in the week, I give tithes of all that I possess. The grace of Christ ought to be thankfully acknowledged, to the glory of God, Luke 18:43. We must pray, and never grow weary of praying, nor think of leaving it off till it comes to be swallowed up in everlasting praise. Christ's favour to little children that were brought to him, Luke 18:15-17. But this we should be so far from boasting of, that we should rather acknowledge it not worth taking notice of, and be ashamed of ourselves that there should have been any regret and difficulty in the doing of it, and any hankerings towards those things afterwards. He sat begging, for he was blind, and could not work for his living. Thus particular should we be in prayer, upon particular occasions. For, (1.) Many whom the disciples rebuke the Master invites: Jesus called them unto him, when, upon the disciples' check, they were retiring. That he trusted to himself that he was righteous. 5. Yet that is not all in the world to come they shall receive life everlasting, which is the thing that the ruler seemed to have his eye and heart upon. "Complete Commentary on Luke 18:4". It is sad that a man should know so much amiss of himself, and be in no care to amend it. VIII. Note, Therefore it is that people run into mistakes, because they read their Bibles by the halves, and are as partial in the prophets as they are in the law. I. Christ shows, by a parable, the power of importunity among men, who will be swayed by that, when nothing else will influence, to do what is just and right. II. His giving God thanks for this, though in itself a good thing, yet seems to be a mere formality. They brought to him infants, very young, not able to go, sucking children, as some think. Salem Media Group. (2.) They brought infants to him, that he might touch them in token of the application of his grace and Spirit to them, for that always makes way for his blessing, which likewise they expected: see Isaiah 44:3. And these four passages we had before in Matthew and Mark. Observe. The trial of a rich man that had a mind to follow Christ, whether he loved better Christ or his riches his coming short upon that trial and Christ's discourse with his disciples upon that occasion, Luke 18:18-30. In this chapter we have, I. The parable of the Pharisee and publican, designed to teach us humility, and humiliation for sin, in prayer, Luke 18:9-14. Christ asserts the difficulty of the salvation of rich people very emphatically: It is easier for a camel to go through a needle's eye than for a rich man to enter into the kingdom of God, Luke 18:25. What it is that is required of God's people in order to the obtaining of this: they must cry day and night to him not that he needs their remonstrances, or can be moved by their pleadings, but this he has made their duty, and to this he has promised mercy. They were so intent upon those prophecies that spoke of his glory that they overlooked those that spoke of his sufferings, which the scribes and doctors of the law should have directed them to take notice of, and should have brought into their creeds and catechisms, as well as the other but they did not suit their scheme, and therefore were laid aside.

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